Sunday, February 4, 2018

Column on the "Calvinist" 3 Billboards movie

Karl Barth, the eminent theologian, said we should preach with a newspaper in one hand and the Bible in the other. Maybe we could extend that to movies, as here we go with another look at a new film. Movies are screens where we can see ourselves reflected. The silver screen is a place where we can project our deep fears and fond hopes in the dark, with no one else to see.

We went to see Three Billboards Outside Ebbing MO on Thursday. If you are sensitive to foul language, then this movie will burn your ears away. the fallen characters would be rendered mute if they did not pepper their short sentences with an everflowing fountain of expletives. A very popular book Hillbilly Elegy knows these characters on the underside of America.

The acting is uniformly good. Frances McDormand is a force of fierce nature throughout. Woody Harrelson, the police chief embodies his tragic role. Sam Rockwell uncovers some semblance of humanity in a nightmare of a power mad cop. Peter Dinklage does good work in a role that demanded more for his prodigious talent.

While it is set in a beautiful natural area, this is a Calvinist movie in that human nature is shown to be depraved. Nature itself has already turned on the police chief, with a deadly illness. Most of the people are damaged goods. They live in a damaged set of interactions; one cannot call them relationships. Social life is marred by prejudice. People regard others as either obstacles or tools of an ill-thought scheme. Alcohol fuels their demons, or helps them escape in sleep or passing out.

In this case, the expletives are emblems of hearts of darkness. these characters are more than flawed; they are consumed by their detour into the abyss. the lead character has suffered tremendously, as an abused wife but more recently, the mother of a raped and murdered teen daughter. For her grief has transmuted her into a bundle of frayed nerves, hate, and revenge.

A dimwitted ten gives the movie its center: ‘anger just begets greater pain.” These characters don’t have to worry about keeping anger bottled up, as it incites them to beings absorbed in it, no catharsis just increasing levels of rage.

If a few tender, good moments help these people one day at a time, in their lurid universe you know that something terrible is going to happen. This is more than a chaotic world; it is a world that is tilted toward trouble.

More than anything else, it shows that we are unwilling and unable to accept apology or recompense for the evil inflicted on us or that we inflict on others. Hatred escalates. Revenge is a thirst that is never slaked. It even reaches beyond the grave. Justice rarely appears in this movie, only retribution. In that sense, it reminds me of the dark side of the old Westerns and vigilantes arrayed against the adult force of law. From a Christina perspective, as we move toward Lent, it shows that we cannot fix ourselves, as the illness within us seems too deep, maybe ineradicable. That is why the story of Jesus seeking to reconcile the gravity of the human condition with God’s vision for us touches such a resonant chord within us.


I understand that some folks go to movies to get away form their troubles. some of us go “to forget about life for a while.” In a tough world, they offer escape and maybe some hope for a happy ending. At times, they put our worst at a safe distance on the screen, and that allows us to do the hard work of self-examination, in the safety of a darkened theater.

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