I have posted previously, I believe, on Ps. 118 and may get to Ps. 31, but I decided at this late date to write up some notes on Zech. 9 as it fits the Palm Sunday reading.
First, I would think it useful to see that Zechariah is part of a new and different section of the book. Yes, it does have some linkages to the first chapters, but it does seem to be from a separate set of hands. At any rate, we have a classic use of this Scripture in the hands of gospel writers, os an intertextual field is being established for us on Palm Sunday.
Second, the quoted passage from v. 9 is a response to other v nations getting blasted by the re-emergence of the warrior God. So, one could easily read the peace portion as a military victory parade that announces peace due to the subjugation of the neighbors of the nation. Put differently, i hear the restoration of the armies of the heavenly host being aroused so that Israel would not need to rely on its weaponry and size of army as in the days of Joshua.
Third, the animal mentioned is a symbol of peace. For those who wonder if Matthew was being a bit literal in his description in his account with two animals, I think it is Crossan who has made the suggestion that it is taken to be a nursing adult female and her colt to further the peace imagery.
Fourth, some folks say that God lays some message on their heart. Here the oracle is a burden tha t is placed on the prophet in a perhaps similar way.
Fifth, could one see political danger in the Palm sundya acclamation if they knew the text being quoted in Zech? After all, this is an expansive area being considered, no? Yes humble is there but so is triumphant, victorious as a king.
Sixth what do you think the divine command of peace would look like in 2014? Also, the word translated as peace, shalom, has a wide range including well-being, prosperity/abundance, and health.
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