“Please be peaceful. We believe in law and
order. We are not advocating violence, I want you to love your enemies... for
what we are doing is right, what we are doing is just -- and God is with us.” ― Martin Luther King Jr.
I was out early this morning and spotted a headline in the St Louis paper. Murders
have increased this year in St Louis
county, and the rate is n the city is unacceptably high. While so many
religious organizations rightly oppose abuse of police discretion in the use of
force, most will be silent on this headline. My denomination, the
Presbyterians, will hold its General Assembly in two years there, and we have
been silent on security matters. In our own community, folks were outraged that
the crime rate in Alton
prompted it to be ranked low as a desirable place to live.
I want to be careful here. The present crime rates have a
disturbing uptick, but the violent crime rate is far, far better than it was in
the 70s and 80s. In many places, murder rates are in the rates of my childhood.
It seems that now we are content to accept the opening of new stories of
assault and murder, as long as it is not in our own neighborhood.
I am sinfully amused at how so many Christians flaunt their
Bibles like talismans but apparently are quite adept at picking and choosing
what to follow and what to ignore.
What could be clearer than the consistent New Testament’s
consistent opposition to human violence? We are willing to engage in exegetical
gymnastics to justify the use of force. The Sermon on the Mount is a pacifist
passage. Non-violence is its goal and its method. After all, Jesus was the victim
of capital punishment. Jesus led no insurrection. Jesus healed victims of violence
even as he faced arrest. For Jesus, non-violence was a step toward inner peace
and social peace. Should not all Christians be conscientious objectors toward
the use of violence?
Many folks draw a bright line between the Old Testament and
new on violence. Yes, it does reflect the reality of war in its time. I cannot
abide the easy equation of violence in the Bible to either justify violence or
to make it comparable with other faiths who are more condoning of violence or
those who run in more decidedly pacifist veins.
At the same time, the Old Testament/Hebrew bible issues
clarion calls for peace, especially after the territory of the people of Israel was
under assault and defeat through force of arms. Psalm 85 looks forward to a
time when peace/shalom/well being will kiss justice. Its vision of the new age looks
toward a time when even violence in nature would be erased, where the wolf will
lie down with the lamb (Is. 11:6). Look at the succession of pictures of the
“peaceable kingdom by the Quaker artist, Hicks, for the inspiration of this
vision. Even the blood soaked apocalyptic vision of the book of Revelation
draws upon the Is. 25, where neither death, nor pain will afflict us (21:4) In
other words, the vision of the New Testament for peace has its roots deep in
the Old Testament. How do we honor the One we dare call Prince of Peace?
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