Tuesday, August 30, 2016

Column on education

I am delighted that school supplies are being provided in a variety of places for our students at the Market Street block Party or local parks. I sincerely wish that I would see the libraries populated with the eager of eyes young people waiting in line for ice cream or a pony ride.

I have concerns about educational achievement. Permit me an old person get off my lawn moment. I just received a rant on Facebook about the constant misuse of pronouns in formal settings, such as news reports.  Aside from arguments over standardized testing, I notice a decline in basic educational skills.  I am tired of going to the store and giving back three pennies to even out the change and have the clerks look at me in stunned silence. When I review scholarship applications, I am stunned by the writing quality of excellent students. Yes, they are active in an avalanche of activities, but that seems to preclude an even cursory glance at what they have written or actually rewriting their task. In an election year, I am tired at the blank states of basic incomprehension of the basics of our political system.

When reports come in that almost half of Detroit students are functionally illiterate, alarm bells should go off. On the other side, we have class and racial disparities in taking Advanced Placement classes.  When I was young the Coleman Report on education indicated that the quality of the school itself was less important than the social background of students. Parochial schools do well because merely being there indicates a family desire to use education as a stepping stone for advancement. Poverty relates to educational achievement. Our local community college, Lewis and Clark, does exemplary work. Too much of the time of the school is doing remedial work just to get students to a decent starting point. It is as if they deem it necessary to redo high school math, reading, and writing.

Most weeks, I go to East and have children read to me aloud for the ROAR program. It is remarkable how that little bit of extra practice has helped students with literacy. On the other hand, it cannot be a replacement for serious work done at home. At the same time, we spend enough money per pupil, have good curricula, and know so much about best practices in education.

I realize that no evaluation instrument is a perfect measure of educational quality. At the same time, it is obvious that promotion and even graduation rates are not good indicators for educational achievement. The PARCC (for Readiness in College and Careers) test at East shows 24% of the children doing well. It points to basic skills, needs for improvement, and higher level skills. Yes, no evaluation can measure everything, but surely this is a warning bell. Teachers mention the problems with evaluative instruments constantly, but I am mystified how people whose job it is to evaluate educational attainment, in part, are so resistant to measures of educational performance. I don’t hear similar complaints about the SAT or ACT. After all, many colleges combine grades and the standardized tests as a predictor for college achievement. So it could be that when tests are threatened to be used as devices to measure teacher performance, and connect those to salaries or benefits, that is when the critique becomes fulsome. We know, empirically, that good teaching can raise the overall performance of a classroom, but it impossible to believe that teachers can magically transform social attitudes, social conditions, and enforcement of educational attainment.



Education is an intrinsic good, as it deepens a person and broadens horizons. We know that the economic environment requires a higher level of competence and higher order analytic skills. OK is not good enough for the onrushing world of work.

Monday, August 29, 2016

devotional pts for Week of Aug. 28

Sunday-Ps.81-God reminds the people that they were set free from the burdens of slavery. They are promised good things if they live life according to love of god and each other: sweet honey from the rock and the finest of wheat. Instead, we insist on following our own devices. Consider the frustration God must feel in reaction to our impulses.

Monday-The Fifth Step in the Twelve Steps of Alcoholics Anonymous is for a person to "admit to God, ourselves and to another human being the exact nature of our wrongs." I remember meeting one young man who came to our meeting literally bent over with the weight of his past. His posture changed as he gradually unburdened himself of his misdeeds. He walked out of our conversation standing tall. Jesus' healing power mends bodies, minds and spirits. God Pause

Tuesday-How can I share that grace with others if I cannot acknowledge that I have a self to be transformed by that grace? How can I afford to offer forgiveness and seek reconciliation if I believe that doing so means giving others the power to decide whether I ought to have a self at all? The ancient monastics knew that there cannot be reconciling love where there is no self to do the loving. Thus they knew they were not free to give away that primary self to another person, dissipate it, sell it into bondage, or neglect it. The peace that comes with claiming our self in God is the foundation of our ability to carry God's reconciling love to others in the most humble places and humble, everyday ways. (Merton?)
Wednesday-Cherish all your happy moments; they make a fine cushion for old age. Booth Tarkington
Thursday-Psalm 112-This psalm spins our praise and prayer between two words: rooted and generous. I think of the quip that says there are two things parents give their children: roots and wings. The first focus of the psalm is to be anchored firmly in God's promise, to delight in God and God's words (verse 1). This is a picture of hearts held by God's power...secure even in the presence of evil..Then the psalmist turns our reflection to the power of generosity. God's gifts are given so that sturdy disciples have the strength and concern to get up in the night for those who need help (verse 4), and to give themselves and what they have eagerly (verses 5, 9). Here again are two great ironies of Christian faith: being rooted in God sets us free.God Pause
Friday-Blessed ones, whole ones/you where the heart begins/You ar4e the bow that shoots the arrow/and you are the target- Rilke
Saturday-Luke 14- The parables ask us to plunge in--take a seat at the low end of the table. Invite those who can never repay the invitation. Stretch. Trust. Be opened to God's presence in astonishing places. When we live toward these neighbors we learn to know the breadth and depth of God's love for all God's people--and we know our complete dependence on God more vividly for ourselves.Paul Rohde,

Tuesday, August 23, 2016

Column: Market Street block Party as Enacted Prayer

Market Street Block Party is held on the 20th this year. It started as a work of St John’s and over the years a number of churches in the area have joined together to help fund it, offer space, and volunteers.

One of the frequent quotes I constantly hear is someone declaring that they are spiritual but not religious. People yammer about not liking institutional religion as part of a general antipathy toward institutions. The problem is that institutions are capable of planning and executing that plan. An activity such as the block party requires some extensive advance planning and organization; it does not spring fully formed out of chaos. At 7AM people will be on the street setting up, as they try to balance a coffee cup in one hand and a table in the other. People will be operating boots and shuttling food from one site to the party Organization permits it to be moving toward ten years of continuity. Organization allows the event to occur as it creates a source of money. While we may like to think that somehow money materializes, it takes commitment to sustain an event such as this.

I love that it has and education and safety component, as it   seems important at all times. I am an old style liberal when it comes to education. It is the great vehicle to move up in American society. It is the gateway to social mobility. At base, Christian faith expects literacy in order to reflect on the Scripture. To learn well, people need a safe and secure environment. That we speak of children living with trauma similar to war zones is a disgrace.

I love that free school supplies are offered. Yes, I realize that others groups offer it as well. A commitment to education is vital for households and communities. When families help to gather up the school supplies it demonstrates a small commitment to education as being important to a family. Years ago, the Coleman Report indicated that family respect and encouragement of education is a critical factor in school achievement over the years.

I love that it has a health fair. Jesus gained fame as a healer. Poor people have significant unaddressed health needs, even with public and private programs designed to help. One of our gene3ral health care issues is that we respond to issues too late. The screenings can catch a health issue early, so costs are reduced, and the chances of a recovery are far greater. The health fair offers information on lifestyle changes that can have enormous impact on health, including the issue of diabetes.

I love that the Block party has free food. It reminds me of the feeding of the multitudes in the gospels or the manna in the wilderness. It pains me that hunger gnaws at too many people, so that merely getting enough to eat, let alone a healthy diet, plagues too many of our citizens. When so many of us scrimps and save, it is a delight to be present at the sharing of abundance for free.


I love that it offers some fun and games. The gospel is spread not only in words but in action and attitude. Jesus attended banquet parties in the gospels. We offer a Sabbath a day early. a time of recreation and re-creation. A craft table offers a chance at artistic expression, and to learn of the effort and discipline it takes for a craft to come out well. This year, the Block party is marking the end of summer as school begins. It offers a public transition to the new season of school and the close of vacation season. What can we do when we organize? The Market Street Block Party.

Week of August 21 Pts. to Ponder

Sunday-August 21-Ps. 71 is one of the few biblcial pieces directly related to old age.Read it slowly, maybe read it twice and apply some of its model prayer to you own prayer life, at any age.

Monday-“Of course I’ll hurt you. Of course you’ll hurt me. Of course we will hurt each other. But this is the very condition of existence. To become spring, means accepting the risk of winter. To become presence, means accepting the risk of absence.” ― Antoine de Saint-ExupĂ©ry,

Tuesday-A sensible man will remember that the eyes may be confused in two ways - by a change from light to darkness or from darkness to light; and he will recognize that the same thing happens to the soul.  ~Plato

Wednesday-Spring passes and one remembers one's innocence.Summer passes and one remembers one's exuberance.Autumn passes and one remembers one's reverence.Winter passes and one remembers one's perseverance.” ― Yoko Ono\

Thursday-A way to approach the communion of saints-"As I went about my work then as a young woman, and still now when I am old, Grandmam has been often close to me in my thoughts. And again I come to the difficulty of finding words. It is hard to say what it means to be at work and thinking of a person you loved and love still who did that same work before you and who taught you to do it. It is a comfort ever and always, like hearing the rhyme come when you are singing a song."The room of love is another world. You go there wearing no watch, watching no clock. It is the world without end, so small that two people can hold it in their arms, and yet it is bigger than worlds on worlds, for it contains the longing of all things to be together, and to be at rest together. You come together to the day's end, weary and sore, troubled and afraid. You take it all into your arms, it goes away and there you are where giving and taking are the same, and you live a little while entirely in a gift. The words have all been said, all permissions given, and you are free in the place that is the two of you together. What could be more heavenly than to have desire and satisfaction in the same room?"
From Hannah Coulter

Friday-The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.Dietrich Bonhoeffer

Saturday-“I suppose that since most of our hurts come through relationships so will our healing, and I know that grace rarely makes sense for those looking in fro

Sermon Notes Aug 21 Luke 13:10-17, Heb. 12, Ps. 71

August 21-Ps. 71, Heb. 12, Luke 13:1-17
We have an adult baptism today. In our tradition, we baptize people at any age, any stage of life in community with God. Hebrews, we do not come to stand at Sinai as we gather for worship. Instead, as we journey toward the heavenly Jerusalem, our worship provides, in Fanny Crosby's words, "a foretaste of glory divine."  Our worship is preparation for our life in the city of God, for as we worship that life breaks open to us even in the midst of time and space.
Worship and its attendant sacraments provide access to God and  participation in community. Worship connects us with God, with angels, and with the saints past and present who comprise that "great cloud of witnesses" (12:1) encompassing us. Yet that thankfulness does not end in an easy familiarity with the divine. While we move forward with courage instead of shrinking back, we nonetheless approach the Holy One with reverence and awe. The goal of our worship is not entertainment, nor do we consume worship as a commodity. To worship is to encounter God, to hear God's voice, to be transformed. True worship does not leave us as we are, at ease with illusions of our own power and significance. Rather, it makes us aware of the impermanence of all human lives and institutions as we bow in awe before the permanence, might, and splendor of our God .(See Working Preacher)
Ps. 71 and jeremiah on age and  youth -identity, industry, community -generativity
All of these have virtues and vices associated with them. We move through them but they always exist in the background. Indeed old age challenges every one of them.commitments-and link to Hebrews regrets-road not taken-how we look at it with eyes only positive but Garth brooks song on unanswered prayers.
Control letting go and holding on
Sense of humor-youth middle age and looking good-See Capps Ministry of Good Humor

Accept limitations but push against them-adapt to the limitations but still paint
Look to what you have gone through. Integrity is looking at life as a whole. Despair threatens to give it all up, what’s the use;nothing I can do.

Not downward slide but a continued forward movement-time may take on a different quality one of past present and future sometimes having indistinct  borders or a sense of urgency born of its short span left, of more yesterday than tomorrow's -For jesus the time was short-the entirety of the gospel mission has Jesus under the gun of short time. Fro the woman he says not one more day-In baptism we say, not one more day-concern for legacy-mentors to share wisdom and experience as in the CORE group or the Monday men’s bible group.
Humor as resource as it makes the difficult bearable. Too often the decline of age brings about a constant grumpiness, even bitterness.

Does Time, as it apsses, really destroy?..but can this heart, that belongs to god, be torn from God by circumstance?...can we ever be severed from childhood’s deep promises? Ah, the knowledge of impermanence that haunts our day is their very fragrance.
Kay begins a formal life with god this morning. We reaffirm our commitment to a christian walk this morning.god is with us, a constant companion through all of our days.

Sunday, August 14, 2016

August 14 Devotions for Week

Sunday-Ps.80 fits the rust belt’s story of decline. It also attributes to God the cause of downfall. Verse 5 is a poetic marvel of the experience of loss.It doe snot stop there, but looks toward restoration. Where would you like to see personal and community restoration?

Monday-The unexamined life is not worth living," said Socrates. I say, "The examined life is worth living twice!" Examen is all about: harvesting fruits of experience.  Ignatius of Loyola offers a method for prayerful reflection on daily events to discern God's presence and direction.... Like a slow moving train, reflect on events of the past day: 1. Gifts (Wow!)... 2. Struggles (whoa!)... 3. Invitation (What now?).Ira Kent Groff

Tuesday-“Participation in the eternal is not given to the separated individual. It is given to him in unity with all others, with mankind, with everything living, with everything that has being and is rooted in the divine ground of being. All powers of creation are in us, and we are in them. We do not hope for us alone or for those alone who share our hope; we hope also for those who had and have no hope, for those whose hopes for this life remain unfulfilled, for those who are disappointed and indifferent, for those who despair of life, and even for those who have hurt or destroyed life. Certainly, if we could only hope each for himself, it would be a poor and foolish hope. Eternity is the ground and aim of every being, for God shall be all in all.” Paul Tillich

Wednesday-From Richard Rohr:"Many Christians live with a terrible sense of being rejected, because their religion is basically a worthiness game where no one really wins... The Gospel will always be misinterpreted by the false self in terms of some kind of climbing or achieving. Since the false self can't even understand the command to love one's enemies, it has to disregard the message as naive, which is exactly what most of Christian history has done. "May we find more of our true selves of love today.

Thursday-"During the day it is hard to remember that all the stars in the sky are out there all the time, even when I am too blinded by the sun to see them. While I am driving to the post office to pick up my mail, a shooting star could be flying right over the hood of my car. While I am walking to the library to return an overdue book, Orion’s Belt could be twinkling right above me. It is always night somewhere, giving people the darkness they need to see, feel, and think things that hide out during the day."~From Learning to Walk in the Dark

Friday-Gratitude takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise of the goodness of God. For the grateful person knows that God is good, not by hearsay but by experience. And that is what makes all the difference.” - MERTON

Saturday-Luke 12:49-56 What kinds of forecasts are you expecting in your life? Clear skies, money in the bank and summer vacation? Or is it storms of sadness? It is fascinating how we worry and wonder over the sky and never see our neighbor.Jesus constantly said don't miss the beloved child of God that has been put right in front of you. We look at the sky, we look at the ground, but we can so easily miss the face of the person next door. When we look at our neighbor's face, we can see there too forecasts of joy, sorrow, fear or peace. Do we have the eyes to "interpret the present time?" Kevin and Amber  Marten Bergeso

Sermon Notes-Is. 5, Ps. 80, Heb. 11-12

Risk -Ps. 80, is a perfect prayer for the rust belt, as industrial might crumbles into disuse. Is. 5The owner of the vineyard made every possible preparation for a fruitful harvest -- picking a good site, preparing the land, choosing the best plants, arranging for protection and for processing the grapes. But what he got was "wild grapes," or more literally, "stinking things" (verses 2, 4). what God "expected" or "hoped for" does not happen;  God does not guarantee the results.it is precisely the people's freedom that means things can go wrong, and they do. , judgment is not to be understood as God's need to punish or to get even with the sinful people. Rather, judgment is the set of destructive consequences that result from the people's own choices.Instead of the "justice" (mishpat) that God "expected," God sees "bloodshed" (mispach). And instead of "righteousness" (tsedaqah), God hears "a cry" (tse'aqah). Instead of the goodness that God expects the people to enact and embody, there is violence that leads the victims to cry out for help.
The Hebrew word translated "cry" is particularly important and revealing. When God's people were being victimized by Pharaoh in Egypt, their response was to cry to God for help (see Exodus 3:7-Pat Miller).In short, the warning is that the monarchy itself will re-create the oppressive conditions of Pharaoh's Egypt. At its root prayer can be a cry for help, when it seems all of our resources are exhausted.
,I watch the Olympics and find myself caring about sports I never watch for four years. I so admire the skill and dedication that allows athletes for all nations to compete, to do their very best: , faster, higher, stronger. Heb. 11:29-12:2hat Hebrews invites us to “lay aside every weight and the sin that clings so closely,” so that we might “run with perseverance the race that is set before us” (12:1).The writer of Hebrews has one final word of advice. "Let us run the race that is set before us, looking to Jesus the pioneer and perfecter of our faith." Pioneer- archegos. The archegos is the author, the beginner, , the impetus, the trailblazer who goes before us.But there is more. In the context of a race, the archegos is the team captain. he is also the perfecter(playing with name of Jesus as leader into Promised Land and as-Joshua, the first high priest after the exile. Priests perfect and complete what we lack, bringing us to our goal so that we may have full access to the presence of God.He takes our incomplete faith and makes it whole.
So when our knees are weak and our hands drooping, when we feel worn out in the journey of faith, wondering whether we can hold on and hold out, we hear again this clarion call from Hebrews. We remember our company. We remember our contest, but above all, we remember our captain who has run this race and who beckons us home.
Restoration-Notice here Scripture does not talk of a divine plan being worked out in every detail. It is the story of a divine plan gone horribly wrong, but god will not give up on the goal, the vision that animates creation and our relationships with God. is the goal of the race.Hebrews does not even imagine that we will win the race, but we will make it across the finish line.We do not give up.  We persevere.after all, jesus had but a short time in his life’s work, and then he was crucified. That did not end the story, He was restored, resurrected to new, full life.

Column on Assumption Day

“If Mary points us beyond our traditional divisions, ideologues of all persuasions—conservative and liberal, feminist and antifeminist—have long attempted to use Mary to argue their causes, with varying degrees of success. But Mary ultimately resists all causes” (Kathleen Norris)

As we approach the 500th anniversary of the Reformation, Catholics and Protestants (with the exception of many Episcopalians)  may well  mark the coming years for reflection of their mutual  traditions, their trajectories, and what has been lost and gained in each road of the Christian faith. Almost everyone knows the doctrine of papal infallibility. Few know that it has been used by a Pope only in 1950, on the Assumption of Mary, the mother of Jesus, into heaven. August 15th is a major Roman Catholic religious day, a holy day of obligation, the Assumption of Mary. When I was young in Catholic school, I was annoyed that it did not provide a day off from school.

The belief is fairly early in church history. For instance Gregory of tours wrote of it in the 500s.  It is also shrouded in pious legends. Some date her death at the year 48, in the presence of the disciples.  It is not quite clear if the Assumption of Mary is an event like the taking up of Enoch and Elijah in the Old Testament, or a special event after her death. The prayers say that her body did not see corruption, but that still leaves open her death. Some seem to read it as a sort of immediate resurrection from the dead. It is an assumption, not ascension, in that God took her up, body and soul, into the divine realm of heaven.

In the bible readings for the day, we find a fascinating set in the Psalms, in Revelation, and in the epistles. Revelation 12 leads one to see Mary as a queen of heaven. Psalm 45 shifts from a royal marriage psalm to one directed toward Mary as queen. At a different mass, Ps. 132 links Mary to the image of the Ark of the Covenant. First Cor. 15 is used to have Mary follow her Son in resurrection glory. The gospel reading is Lk. 1:39-55 to hold on to her great prayer, the Magnificat.

Protestants wonder if the exaltation of Mary threatens to displace Jesus as a focus. They tend to be perplexed by the emphasis on Mary in Catholic piety. They do not grasp the rosary’s repeated use of the prayer, Hail Mary, whose early words are Scriptural.

On the other hand, Christians could agree that Mary was vital in the birth and raising of Jesus and the birth of the emboldened group of disciples at Pentecost. As portrayed by Luke, Mary is the model, perhaps at a very young age, of a reflective  person, saturated in Scripture, who responds to her role in a powerful prayer of justice (Luke 1:35).  Just recently, in a bible study on Galatians we come to chapter two’s line: “Christ lives in me.” In that sense we are all part of Mary’s legacy. After all, she has been called mother of Christ, mother of god. In Paul’s view baptism makes us carriers of the living Christ.  Put differently, we are all mangers for the living Christ, but who placed Jesus in the manger but his parents? With a bit of soul searching, Mary is indeed a model, a pattern for the church. The astonishing amount of religious art with Mary offers a window into the spiritual use of imagery as an aid in prayer. Images of Mary remind us of God’s favor


. Mary is what it looks like to believe that we already are who God says we are.” 
 
Nadia Bolz-Weber,

Monday, August 8, 2016

Column on violence

“Please be peaceful. We believe in law and order. We are not advocating violence, I want you to love your enemies... for what we are doing is right, what we are doing is just -- and God is with us.”  Martin Luther King Jr.

I was out early this morning and spotted a headline in the St Louis paper. Murders have increased this year in St Louis county, and the rate is n the city is unacceptably high. While so many religious organizations rightly oppose abuse of police discretion in the use of force, most will be silent on this headline. My denomination, the Presbyterians, will hold its General Assembly in two years there, and we have been silent on security matters. In our own community, folks were outraged that the crime rate in Alton prompted it to be ranked low as a desirable place to live.

I want to be careful here. The present crime rates have a disturbing uptick, but the violent crime rate is far, far better than it was in the 70s and 80s. In many places, murder rates are in the rates of my childhood. It seems that now we are content to accept the opening of new stories of assault and murder, as long as it is not in our own neighborhood.

I am sinfully amused at how so many Christians flaunt their Bibles like talismans but apparently are quite adept at picking and choosing what to follow and what to ignore.
What could be clearer than the consistent New Testament’s consistent opposition to human violence? We are willing to engage in exegetical gymnastics to justify the use of force. The Sermon on the Mount is a pacifist passage. Non-violence is its goal and its method. After all, Jesus was the victim of capital punishment. Jesus led no insurrection. Jesus healed victims of violence even as he faced arrest. For Jesus, non-violence was a step toward inner peace and social peace. Should not all Christians be conscientious objectors toward the use of violence?

Many folks draw a bright line between the Old Testament and new on violence. Yes, it does reflect the reality of war in its time. I cannot abide the easy equation of violence in the Bible to either justify violence or to make it comparable with other faiths who are more condoning of violence or those who run in more decidedly pacifist veins.
At the same time, the Old Testament/Hebrew bible issues clarion calls for peace, especially after the territory of the people of Israel was under assault and defeat through force of arms. Psalm 85 looks forward to a time when peace/shalom/well being will kiss justice. Its vision of the new age looks toward a time when even violence in nature would be erased, where the wolf will lie down with the lamb (Is. 11:6). Look at the succession of pictures of the “peaceable kingdom by the Quaker artist, Hicks, for the inspiration of this vision. Even the blood soaked apocalyptic vision of the book of Revelation draws upon the Is. 25, where neither death, nor pain will afflict us (21:4) In other words, the vision of the New Testament for peace has its roots deep in the Old Testament. How do we honor the One we dare call Prince of Peace?

“What has violence ever accomplished? What has it ever created? No martyr's cause has ever been stilled by an assassin's bullet. No wrongs have ever been righted by riots and civil disorders. A sniper is only a coward, not a hero; and an uncontrolled or uncontrollable mob is only the voice of madness, not the voice of the people.” Robert Kenne

Week of Aug. 7 Devotional

Sunday-Ps.50  is full of a righteous indignation. At the same time, it speaks against a disconnect between worship, religious speech, and actions incommensurate with that religious stance. How consistent are we in walking the talk?

Luke 11:1-13 The best definition of prayer I ever heard was that prayer is "turning ourselves God-ward." Prayer is not simply an essay or petition, but our whole being turning towards God. When we do that, we surrender our own authority. This also means we assume we find God in whatever answer to our prayer may come. We pray for health and long life, and we presume God is present in our sickness and dying. We pray for peace and believe God is present in conflict and discord. We pray for the needs of life and believe God is present among the poor. In fact, there are many hints in scripture that we can expect to find God closest to us when we immerse ourselves in the needs of the neighbor--Peter Rogness

Tuesday-"John O’Donahue writes in one of his poems about his desire to live like a river, 'carried by the surprise / of its own unfolding.'"

Wednesday-Faith is a good airline.”I nodded and smiled, but I’m pretty sure she could tell I had no idea what she was referring to.She outlined the many remarkable, transformative things that had happened to her on her overseas journey. And she reminded me that before she left, when she had told me she was “going on faith,” I had responded by saying that faith was a pretty good airline, one that had carried many people to interesting places."

Thursday-Yann Martel-"At moments of wonder, it is easy to avoid small thinking, to entertain thoughts that span the universe, that capture both thunder and tinkle, thick and thin, the near and the far."

Friday-All things come and go.Whether this be a formula for weary resignation or for tranquil acceptance of the inevitable, the most we can hope for us that all things come and all things go, over and over again.”– John Stevenson Mogabgab


Saturday We need the gift of imagination if we are to see and hear God in the world about us. Poetry, art, and music can take us to places that literal and scientific truth cannot. when I gaze reverently at the changes in the clouds moved by wind, I do lift my soul to the Creator. A sense of wonder is God's gift to us. Do we pause long enough to grasp the awesomeness of creation?

Aug. 7 Sermon Notes Heb. 11, Lk. 12, Is. 1

Augt 7, Is. 1:10-20, Heb. 11:1-3, 8-16, LK. 12:22-34
Is. 1, Heb. 11, Lk. 12:32 let us reason together- worship without justice-wearying God.YHWH charges the children of Israel with rebelling against the Divine Parent’s loving care and instruction Justice:: everything is fair, even, balanced. Isaiah points out that doing justice is a grateful response of a people for whom God has already done much.God is fed up with worship that does not show itself i beyond Sabbath worship.  A generation of preachers drew the wrong lesson from this passage. They saw  the passage as de-emphasizing worship. No, no, no. God is asking us to walk the talk. God want everyday life to reflect what we do in worship. In worship we receive God's vision for our relationships with each other and with God. We act our worship every day, if we are being faithful to our worship goals and vision.

Heb. 11:1-3 This shows a discouraged people that other generations, who had every opportunity to be discouraged as well, kept the faith, kept on the road, kept on keeping on. They persevered.  Faith could be called fidelity to God and each other to get away from its sense of an affirmation of faith as doctrinal checklists.  Faith, rather than being something ultimately dependent upon us, comes to us at God’s own initiative which, mediated by God’s Word (cf. 1:2), engenders a hope-filled response to the promises of God. This response of trust in God makes “visible” -- through the lives of the assembly of believers -- what otherwise would remain “invisible.” In other words, one who trusts God’s promises is God’s own witness to the new creation that is breaking into our “everyday” visible world through the gospel of Christ Jesus. Here “resurrection,”  is not only a source of such faith, but provides a template, a pattern. .
In faith (as in resurrection) God calls new life out of that which is “as good as dead” (verse 12; cf. Rom 4:17b). The gift of faith is God’s work that witnesses to that very God who “is able even to raise someone from the dead” (11:19). In short, God’s invisible work of new creation becomes visible (incarnate) in the life of the one who trusts God. Faith is  ‘substance’ (hypostasis; in Latin, substantia) of things hoped for, the ‘proof’ of things not seen.”    

I think we made a mistake with the lectionary linking two disparate passages. We are better off hearing, again, what precedes the start of our passage.  Luke uncertainty and possessions heart and treasure-You can tell where your treasure is when it gets difficult to reason together. When emotion starts to flood your thinking, then you know that you are  in the thrall to a priority. Jesus does draw a distinction from last week in being rich toward God and rich in possessions.To God we matter so much more than possessions or other lements of creation.We don;t add an inch to the length of our lives with worry.For Luke anxiety ahs a sense of big up in the air. Yes, life is evanescent, but God has a long view for us, one that includes moving into the heavenly world of god.Possessions are ways for us to have a sense of security. Jesis says do not worry; do not be anxious. Peter Steinke in "Congregational Leadership in Anxious Times" quotes Henri Nouwen, "The more you feel safe as a child of God, the freer you will be to claim your mission in the world as a responsible human being." Knowing we are safe in our Father's flock, how will we claim our mission in the world?