When I go to our regional church gatherings, my mind tends
to wander. This time, it settled on the decline of the public sphere as
compared to the private sphere. I keep hearing about how a person from business
is well-suited to the political arena. Years ago, Graham Allison noted that
private and public administration are alike in all unimportant respects. The
complexity and number of stakeholders alone in the public sphere, the public
interest instead of profit combine to make it a different, daunting difference.
The inability of Springfield
to arrive at a budget is illustrative of the issue. Private groups have tried
to raise some money to deal with the ankle breaking hazard that mark the Gordon
Moore tennis courts, when the state’s budget woes stopped a major grant in its
tracks. We seem to have little trouble financing wars, but other public needs
go begging. Indeed, we seem to wish to rely on private charity instead of
making programs of public justice that could eliminate the need for private
charity, such as the venerable Social Security program. St Louis has many ruined husks of structures.
At the same time, it was willing to help raise one billion dollars for a
football stadium.
We seem to expect governmental programs to be poorly run. We
also seem to ignore when private institutions are poorly run. I have heard
almost no complaint about the recent spate of enormous fines being paid by
banks for bringing to the entire economy to its knees in 2008.
The public space used to be an emblem of pride. Look at the
quality of older governmental structures, be it city halls, county courthouses,
or other civic ventures. Astounding public parks were created, be it Rock Springs Park in Alton or the
magnificence of Forest Park
and its institutions across the river. We are all witnesses to a concerted
effort to “privatize” public life, in education for instance. One of the many things I admire of the WWII
generation was its concern with institution building.
I am not sure if cyberspace is a public sphere or a mere
aggregation of private expression. Its lack of civility would make me think
that it lacks the courtesy the public sphere requires to mediate and lessen
divisions. “Enclave culture” talks about diversity, but its structural response
is the creation of separate groupings that emphasize being against other
grouping more than being for a particular grouping: what one is not more than
what we are. The focus on the private seems to have a correlative increase in
complaining and blame. As it grows, it has the corresponding, surprising,
decline of taking personal responsibility for one’s actions.
We see it in churches constantly. We bring a market
orientation to worship: what does it do for me? We speak of mere preferences as
principles. Religious denominations lose members, and folks are more willing to
shop for churches than they once were. One hears about being spiritual but not
religious quite frequently. It is as if the very notion of an organization has
been rendered suspect.
We live in tension between two poles. One is cohesion,
togetherness, centripetal forces. The other is the individual, fission,
centrifugal forces. Some years ago, the sociologist Robert Putnam wrote Bowling
Alone. He spoke of the collapse of community in the face of public participation
in political and social life declining in area after area, from voting to
membership in groups such as Rotary. Part of it is the amount of hours we work
and the many demands placed on us. Oscar Wilde said that “the trouble of
socialism is that it took up too many evenings.” It may well be time for us to
take some evenings to get clarity on the weights of the public and private
sphere in this new century.
No comments:
Post a Comment