At this time of year, I often think of the Andy
Rooney pearl: “the most glorious mess lies around the living room Christmas
tree-don’t clean it up too soon.” Some of us will be celebrating Christmas
season into the New Year, a tip of the hat to the 12 days of Christmas until
Epiphany, January 6. We are in the gap between Christmas and New Years. I so
admire the people who do not insist on the holiday being celebrated precisely
at noon on the 25th and are flexible enough to adjust the varying needs of family and the desire to get together.
Even the most insistent spiritual but not
religious may enter the door of a church at Christmas time. As we approach New
Year’s the secular celebrations have trounced the church as we mark the turn of
yet another calendar page. Though the sands of the hourglasses are almost gone,
there on the other side is the promise of a happy, healthy new born.
Too many rituals of family dysfunction mar the
holiday. I do not grasp why it is not a get together unless feelings are hurt and
someone is left crying. It is as if we walk around we so many grudges that we
seek out a chance to unload that poisonous cargo.
The readings for this Sunday from Luke 2 include
the lovely story of Anna and Simeon at the temple with 8 day old Jesus. One or
maybe both actors are really old, even older than me, as our daughters would
say, as in my mind they look the way we picture the outgoing year. They appear
to be denizens of the temple precincts, the very model of pious, devout people.
All of their lives, they have hoped for the sign that a new age was dawning,
but year by year those hopes faded a bit, as Rome’s power seem to tighten its
grip. They are guardians of the ritual of prayer and hope, twins.
Yet, hope exists in spite of the facts on the
ground, not their absence. Hope may be doomed to disappointment, but its power
lies in its capacity to imagine a new or brighter day.Simeon blesses, blesses,
the child who was and is the embodiment of our hopes for a better way to live.
I like to think that both Anna and Simeon receive a bit of youth again, as did
Naomi in the great story of Ruth. In our time, Jews continue to celebrate the
birth of a child and bless the child that he or she may grow into the life of
Torah, marriage and good deeds. Elijah, the harbinger of the messianic age is welcomed there,
for each new birth is the birth of hope.
In some ways, I love the symbol of Father Time
teetering toward the edge of extinction as an exhausted year stumbles to a
close. As we age, that same feeling occurs as we hurtle toward retirement.
Every movement toward turning a chapter in life brings the threat of unwelcome
change and the promise of new life being born, not busy dying as Dylan said,
Many of us have given up on the great ritual of making New Year’s resolutions. Too many failures have weakened the desire for self improvement. In the created Festivus, participants would air grievances, disappointments in those close to them. As a spiritual practice, this strikes me as salutary, a clearing of the emotional and mental baggage we lug throughout the year, for that matter, our lives. When the presents were taken up, I would burn the papers in the fireplace. I would write out old lingering ghosts of Christmases past and write them out and burn them along with the wrappings. Please consider creating some new rituals for the New Year and holding on to the ones that bring you health and jo
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