Sunday, October 2, 2016

Column on Sully

We went to see the tom hanks vehicle, Sully, not long ago. Tom Hanks is this generation’s Jimmy Stewart, an actor with whom an audience identifies and can count on for a steady performance. Heroes do not have to be perfect, saintly individuals. At the same time, when we call everyone a hero, we lose a sense of aspiring to their actions.

Clint Eastwood is the director, one of the oldest active directors ever. He was faced with a difficult problem. How do you make an engaging film when everyone knows how its crucial event turned out? Where is the suspense? Eastwood did three things. First he starts with the heroic actions of the pilots, and then replays it as the film progresses. He mixes time as he goes back into sully’s boyhood and military service and to the investigations as well. Second, his focus is on the aftermath of the miracle on the Hudson.  Also, he makes Manhattan itself a character in the movie. We see so much of the city, without the Twin Towers. Sully’s saving the passengers with his daring landing becomes a beacon of hope for a battered city.

We have moved away from movies about work day heroes, so I was ready to see this movie with alacrity. Some of the criticism of the movie this on this very point. Somehow watching a movie about a person of admirable skill in a crisis is apparently passé. To try to save the passengers, Sully relied on 40 years of experience, including training and flying the particular aircraft.  Competence is a virtue acquired in childhood that grows as we grow, reflect, and continue to learn. He exhibited preternatural calm as it was very possible the plane would have slammed into buildings or fail to make a runway. Like the captain of a ship, he was the last one off the plane, as he checked for injured passengers. Courage is demonstrated on a battlefield; courage is demonstrated in crisis faced when people are going about their jobs. Sully responds to a trauma. He can’t sleep; he needs to process the whirl all around him. The trauma is intensified as the safety commission seems determined to try to fix blame on his decision to land on the Hudson River instead of trying to make local airports. Sully wants to be a safety investigator, but the movie shows us how different it is to be investigated instead of being h the investigator. The same technology that sully used to fly and save the plane is the same force that threatens to undo him in computer simulations.

Older movies sometimes made cardboard heroes, but they often portrayed heroes on any scale as beset with the problems, doubts, and limitations we all share. Hollywood has also been a cultural force in calling out corporate malfeasance in ways our political discourse has failed to do. Again, ordinary people become the heroes in these movies with economic villains. The Big Short was a primer on how the speculations of banks and Wall Street brought the economy to its knees. Now Deepwater Horizon shows the events that brought the disaster on an oil rig in the Gulf of Mexico not l that long ago in a compelling way. In its different way, it is a testament to the heroes of the events who use their experience and courage in doing their job with competence in a crisis.


I recall a Star Trek where Captain Kirk was under investigation. His attorney was old school, someone who used print instead of the computer screen. He spoke of humanity fading in the shadow of the machine. Using advances in computer graphics, Eastwood is able to place Tom Hanks in a realm where common human virtues shine clearly.

Sermon Notes 10/2 Lam. 1, 3 Lk. 17:5

Anne Lamott divides prayer into three words: thanks, help, and wow. Communion is an avenue into all three types of prayer.Lamentation is more than saying help of course. It is a structured way of being at the end of the rope and not knowing where to go next prayer Lamentations is the voice of the blues, of heartbreak, but keep on keepin’ on.Both voices contribute to an overwhelming tone of sorrow and shame. Both, as well, put the blame squarely on the desolate city herself (verse 8, verse 18)In today's selection (verses 1--6), the narrator emphasizes the difference between Daughter Zion's current desolation and her former glory: Thus, nostalgia permeates the narrator's sense of grief. By contrast, Daughter Zion's cries do not emphasize a past that has been lost, but dwell on her present destitute condition.Yamada- The first word,  “How,” is a word that serves as a standard opening to a dirge  band. She has become “like a widow”. We speak of communion as a celebration, but many of our older hymns song like a dirge. This is appropriate as we do commemorate the death of Jesus, broken body and spilt blood.Bouzard-Chesed  might be read "unbreakable devotion to the promise." Ex 34:6  gives us the character of God and it concludes chesed that steadfast, unyielding, unbreakable love for us..The poet is left without answers, without a divine response --  on the silence of God. What do we do, and how do we carry on in faith when platitudes ring hollow or when they taste like ashes in our mouths when we utter them? How different, after all, is the assertion of some divine albeit unknowable plan in the face of tragedy? How do we persist in faith when pain continues unabated, when God does not answer, and we are left alone? In the fullness of the Scripture, of course, we proclaim a God who knows the anguish that inspires lamentation. This God has suffered and taken death God into God’s own life. Moreover, we know through the resurrection of Christ that life, not lament, is God’s answer to our disappointment, pain, and despair.rauma and O’Connor on Jeremiah Trauma is a word for terrible injuries in hospitals, but it also often entails psychological and spiritual wounds to those who undergo them. PTSD.Trauma is not the last word of course. It too can be healed, in time.  In trauma, people sometimes feel as if they are the only one who has so suffered. We may receive Communion separately, but we receive it together.


Communion and thanksgiving., "The steadfast love (chesed) of the Lord never ceases,"The parallel line of t "God's mercies never come to an end."God's love is like that unique love shared by a woman for her child.Small acts-small faith is plenty-such a little h thing to share a bit of bread and a sip of vine. We unlock a world of new vision when we do so in church. Lord increase our faith-Notice well it is a response to forgiveness-Communion itself bears thanksgiving and lament. As befitting a sacrament, it includes life and death, sorrow and joy, absence and presence in its capacious embrace. The Great Thanksgiving is the primary prayer for this sacrament for as long as we have documents as a Christian community.
Another way Communion is healing is that it points us to a new and better future, a foretaste of the future as the Confession of 1967 states. Wow, we get a glimpse of God’s future thou rough a bit of bread and a sip of wine.We get to participate in the very life of Jesus Christ.

Devotional for week of Oct. 2

Sunday-Ps. 137 is a psalm of exile. It is a search for home when a stranger in a stranger land. When have you felt alone, excluded, or exiled? How can prayer help rediscover a sense of place, of home?

Monday"Healing is not so much about doing but about a way of being that lies beyond all the false divisions we make in our lives. Healing often inspires radical life changes, and brings about ways of being more in alignment with our True Self and nature."

Tuesday-This season calls us to the harvest. Seeds planted long ago create a bounty and fullness in our lives. Autumn invites me to remember the places in my life where I had a dream that once felt tiny and has now grown and ripened into fullness. The element of water reminds me of the wide expanse of the sea and in the Irish landscape the abundance of holy wells which are signs of the abundant source of life available to us.
The directions and elements are a part of an incarnational spirituality, one that honors the divine presence all around us and infusing us, and an intimate part of creation.--- Christine Valters Paintner,

Wednesday-The author of the introduction to Lamentations in my study Bible writes, "Lamentations is first and foremost an eloquent expression of grief that helped survivors come to terms with the historical calamity they had gone through." Perhaps this is the Sunday, then, to preach from it. The prophets were right. Sin has painful consequences. Exploitation, injustice, cruelty, self-centeredness and unmitigated greed won't go unchecked forever. The answer to Langston Hughes' question about what happens to a dream deferred is being answered. Hughes knew his question was a rhetorical one; how could we have been so naïve as to think it wasn't? Presbyterian Outlook"

Thursday The beginning of love is to let those we love be perfectly themselves, and not twist them to fit our own image. Otherwise, we love only the reflection of ourselves we find in them." —THOMAS MERTON




Friday- If we realized, even now and then, how securely we are held in God's arms, if we could meditate on Jesus' words not to fear anything that destroys the body, we might occasionally look around and recognize in our worldly habitat a playground of possibilities.(Weavings)

Saturday- it does not matter much, because no despair of ours can alter the reality of things; or stain the joy of the cosmic dance which is always there. Indeed, we are in the midst of it, and it is in the midst of us, for it beats in our very blood, whether we want it to or not.Thomas Merton



Monday, September 26, 2016

sermon Notes for Sept. 25, jer. 32, Lk. 16:198-31 I Tim. 6:6-19

Sept. 25 Jer. 32, Lk. 16:19, I Tim. 6

My immigrant grandparents tired to move up a bit in the world and bought some investment property in 1929. They wanted to build a better future in America. My aunt ended up moving a few blocks from the buildingThey lost it of course..My grandmother wailed,but my grandfather quoted a verse from Timothy this morning.Money means different things in different times.I tim-money shifts our focus Notice it is the love of money as the root of all kinds of  evil, not money itself.

Sharp investors are on the lookout for  a good investment.They are trying to predict a future, to make a brighter future. To them, Jeremiah must have been out of his mind to select a field and purchase it when doom was on the horizon. Few things speak more hopefully about the future than a vineyard. Vineyards take a number of years before they are able to reward their investment. Owning land itself is a declaration for a future. Every time a seed is planted it is a declaration of hope. Some of the local wineries have early vineyards in Grafton or Wild Pickins (Chesterfield)This is not a short-term investment or a quick fix financially. Jeremiah definitely looks to the future here. And as he looks to the future, he has one eye on the past. Money is a guide into the future.Very few returned from exile in reality. It lies only about 3 miles north of jerusalem.Alton gets investment from small businesses. A more concerted effort to move into the tech, health, and advanced ag sectors.

We hear of the sufferings of Dives or the Rich Man. So, he is unnamed. The poor man is named (god helps-Eleazar/Lazarus, a rare time when the poor one is named and the rich one is unnamed. It is a tool of the downtrodden to make someone poor the hero of a story.  Does Lazarus ever speak in this story? Even in heaven he is still voiceless..)He ignored the plight of Lazarus, the poor beggar who was at his gate every morning. We learn to look past  poverty. I don't know if I have ever crossed the McKinley bridge without the specter of someone  trying to get money from the cars at the light. “'They have Moses and the prophets. Let them listen to them.” . If we request mercy we should give mercy. rabbinic saying if you turn your eyes from the poor then you are serving a false god. Giving money to the poor builds up an account in heaven.  Can we love two things at the same time? Yes. Can love of money be in priority with love of god? The rich man did not seem to notice Lazarus when he was outside the door, but he surely notices him now.Here he is in torment, but he does want him to warn his family. When he does see Lazarus he wants to treat him as an errand boy.for us, jesus could easily say: christians have this story, and they continue to think that beating up on the rich will change their behavior. Breuggemann-”We live in a society that would like to bracket out money and possessions (politics and economics) from ultimate questions. The Bible insists otherwise. It insists that the issues of ultimacy are questions about money and possessions. Biblical testimony invites a Introduction 13 serious reconsideration of the ways in which our society engages or does not engage questions of money and possessions as carriers of social possibility. “-Legacy of devotion-institutional legacy that has fallen out of fashion. Money does talk-and talk with force about our commitments.

Devotional Pts for week of Sept. 25

Sunday-Ps.91 is a powerful prayer of protection. Alos, the devil quotes it to Jesus sin the temptation scene. Look at its closing verses and seek to make them your own.

Monday-"Pilgrimage is fundamentally an alert attentiveness to God: a quiet listening, a prayerful waiting, a contemplative centering, a grateful bowing. Too much attention on physical holy places can distract us from the spiritual essence of pilgrimage. It risks turning would-be pilgrims into tourists. If God is a circle whose center is everywhere and whose circumference is nowhere, then we are always at the Holy Place we seek. The key is to realize it."Abbey of the Arts

Tuesday-Delight-To love, in the sense of agape, is to participate in God’s generosity of love, to treat another person not with any preference for our own good but as an equal. Practice taking delight in the happiness of others, rather than feeling threatened or diminished, as if someone else’s happiness could take something away from us.-Br. Curtis Almquist

Wednesday-Seneca-"If ever you have come upon a grove that is full of ancient trees which have grown to an unusual height, shutting out a view of the sky by a veil of pleached and intertwining branches, then the loftiness of the forest, the seclusion of the spot, and your marvel at the thick unbroken shade in the midst of the open spaces, will prove to you the presence of deity. Or if a cave, made by the deep crumbling of the rocks, holds up a mountain on its arch, a place not built with hands but hollowed out into such spaciousness by natural causes, your soul will be deeply moved by a certain intimation of the existence of God."

Thursday-The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers."— St. Maximilian Kolbe

Friday-"At the heart of autumn's gifts are the twin energies of relinquishing and harvesting. It is a season of paradox that invites us to consider what we are called to release and surrender, and at the same time it invites us to gather in the harvest, to name and celebrate the fruits of the seeds we planted months ago. In holding these two in tension we are reminded that in our letting go we also find abundance." --- Christine Valters Paintner, PhD

Saturday- "In Celtic tradition a 'thin time' means that heaven and earth feel closer and we might experience moments of connection to those who have gone before us in ways that we don’t usually."--- Christine Valters Paintner, PhD-do you line this up with the communion of saints?



Monday, September 19, 2016

Sermon Notes for Lk.16 and Jer. 8-Balm and Money

Sept. 18 Lk. 16, Jer. 8
In this passage, form and content coalesce. Divine judgment is inevitable and is at the heart of the matter  Their crying out will not change what seems to be inevitable.. In the face of looming destruction, we find deep pain  of grief for both the prophet and God .  "O that my head were a spring of water, and my eyes a fountain of tears, so that I might weep day and night for the slain of my poor people!" (9:1).
Judgment---does not reflect God's desire for god’s people. God and prophet are broken-hearted and despairing at the fate of the people. The proper response to catastrophic judgment is not a theologically justifying "I told you so" or "You got what you deserved." It is grief, sorrow, and lament: "Is there no balm in Gilead?".WPR.. As long as there is balm in Gilead, and as long as there are physicians who can restore health, the human community has the ability to receive God's healing and transformation. This takes the lamenting question in verse 22 and turns into a declaration of hope: "There IS a balm in Gilead to make the wounded whole."Every week we get soul balm in the confession and declaration of forgiveness.Balm may appear as a listening ear, or some act of sympathy or compassion. Looking to a future ,may well be balm when times are bleak.
Dishonest manager shrewd/prudent-This is a parade example that parables are a way of looking at our lives and situations, not rules for moral behavior.As Luther warned about Mammon 500 years ago, “‘Many a person thinks he has God and everything he needs when he has money and property, in them he trusts and of them he boasts so stubbornly and securely that he cares for no one. Surely such a man also has a god -- mammon by name, that is, money and possessions -- on which he fixes his whole heart. It is the most common idol on earth." Shrewdness and prudence can be  Christian virtues.Even a tough boss can admire the shrewdness of the dishonest manager, just as we enjoy a caper film when the crooks carefully plan to rob some impregnable place (Ocean’s 11) .We all know that financial gain can become a number one priority. Money in itself seems neutral: it can be used for great good, but it can take over a life. Scrooge in christmas carol the exemplar. When I get an p opportunity to work with money with a couple seeking to marry: i usually say that grown ups have . Money means different things to different people; it may have great symbolic importance along with its necessity to live.disagreements about money that ar e not managed can infect other aspects of a relationship.Here folks may choos eot vote with their pocketbook when thye are dissatisfied or maybe even when they are satisfied wiht church life.We really try hard here not to constantly go on about money, even as we continue to run a serious deficit again. Giving may well be a balm in Gilead.

Luke is concerned with sharing possessions.When we are called by our Master or our Father to give an account of ourselves, our life, our work, our dealings with others or our stewardship of resources entrusted to us, we mercifully do not get what we deserve. When we come afraid, deeply aware of our shortcomings and limitations and stand before the One who has the power to decide our fate, we do not get what we deserve. We give the word - our word, our pitiful, sinful, cheating, squandering, word - and the Word intercedes for us. The voice booms from heaven, "This is my child, dishonest, dissolute and beloved."(Pres. Outlook)

Saturday, September 17, 2016

Column on Worship Decline

I was baptized, raised, and confirmed in the Roman Catholic Church. After a period in the wilderness,where I quoted Jefferson as being a sect unto myself,  I returned to church in my mid 20s and eventually joined the Presbyterian Church (USA).I noticed differences, but one stood out. Catholics go to worship with regularity. Protestants don;t. Why?

Part of the reason is a self inflicted series of wounds. Catholics are clear. Skipping worship is a violation of the sabbath commandment. It is a sin. The Sabbath command  insists on a day of rest. Since we worship work, we loosened that stricture and permitted  recreation, especially watching sports as weakening that requirement. That way we were not being “legalistic.”So, worship was left alone as a Sabbath requirement. For over a generation Protestant churches have often downplayed worship together.They may have not been persuasive in changing minds  toward the gospel imperatives, but how can we be shocked that folks were more than willing to find an excuse for not attending worship. Indeed, I sometimes wonder if a number of clergy wish the church to be a social service agency that may offer a prayer before giving charity.The “missional movement in many churches seeks to separate charitable activities outside of worship, Bible study, and other spiritual practices. I have heard clergy say things on the order of disparaging the spiritual in favor of aligning with a charitable activity they prefer.

The anti institution, anti organization posture has the church in its crosshairs. Misreading the critique of religious life from European theologians, many pastors inveighed against the very idea of religion in favor of an individual spirituality of the heart. Instead of being loyal to a church body, members feel free to exit. While few people ever honestly could agree to every posture of a particular denomination, they  remained committed to that group. Now, we feel justified in exiting a church if we find a single point of disagreement.Some float from church to church as they seek a perfect group that will never come to pass. Others merely drift away. I have heard people whose children and grandchildren do not enter into a church complain that young people are not populating congregations.

The individualism of the marketplace has placed the church in a tenuous position. Worship is prayer directed toward the divine; it is being in conscious presence of the divine together.Emphasizing personal faith made some question the linkage between congregational worship and that feeling of closeness with God. Then,we reversed the sense of worship. Instead of asking what is worthy to present to God, we asked what is the worship doing for us, and eventually, what is it doing for me? So, we began to use a market preference approach to worship. In essence we present a cafeteria of choices for people asking what worship does for them. Mere preferences became paramount. Nothing exemplifies this movement more than the insistence that rock music and insipid lyrics  provide the entertainment value  sought in worship.

So Protestant laxity opened the door to competing activities. In the days of Blue Laws, it would be inconceivable to schedule sporting events, practices on sunday mornings. We vote with our feet. Given a choice between worship and soccer, soccer practice or matches win. People who never send their children to Christian Education are then surprised that their children are biblical illiterates.

Human life is a mix of the individual and the group.Living together is part of the human experience.God works at both levels.Acts 2:4247 make it clear that the church in its initial view was a new type of community.No group of people can be perfect. Touched by the Spirit, worship is our ritual entry into the realm of God, together.